THE PROFESSION OF
SCIENCE FICTION
[published in the British journal Foundation: The
Review of Science Fiction, 59, Autumn 1993, and here slightly
updated in places for Barbara Lamar’s unofficial but very pleasant
page - DB]
Addressing the Melbourne Writers’
Festival, 1992:
Before we start, it’s worth noting, dear
audience, that our topic is ‘science fiction’, or ‘speculative
fiction, or ‘sf’—what it never is, is ‘sci fi’. ‘Sci fi’ is a
term abominated by science fiction devotees, and hence has now been
adopted in self-defence as shorthand for really foul
pseudo-sf kludged together by, and for, half-wits. From the
way everyone from video stores to the Age newspaper’s
television guide indulges its use, you’d never guess what prickly
annoyance it evokes in its target audience.
Having defended sf’s rights to its proud and obscure
self-denomination, I now intend rather inconsistently to sink my
boot into the genre. As the years roll by—my God, as the
decades roll by—I find myself increasingly in the role of a
disillusioned priest or witch doctor, now turning his inside
knowledge to use as an anthropologist, trying to defend some
barbarous piece of idiocy while knowing with a sinking heart that
the faith is altogether lost, gone for good.
All My Yesterdays:
Like so many
middle-aged people named Damien, not to mention middle-aged,
angst-ridden Australian writers, I was raised a Catholic in the days
when you went to hell and burned forever if you ate meat on Friday.
So fervently was I raised in that manner, actually, that I sped off
at fifteen to the Junior Seminary of the Blessed Sacrament Fathers
in Bowral, New South Wales (pop. 5000). But as leading
sociobiologists have shown, religion was merely prehistoric
humanity’s first groping attempt to discover science
fiction.
When I arrived at Eymard College on a chilly summer’s day in 1960,
the famous sf essayist John Baxter was an urbane, world-weary,
apple-cheeked man of twenty-one, whose habit was to return from
Sydney each weekend to stay with his Mum and Dad, just half a mile
away down the highway from the monastery and round the corner. I
cottoned on to this improbable fact after I found a letter of his in
New Worlds magazine (reg. office, Great Suffolk Road, London
S.E.1). From that point the sf genes had their way with
me. It was not
Baxter’s fault. How could I have chanced on his name in a British sf
magazine, locked away as I was inside a monastery, unless I was
already a helpless sf
junkie? Such
was my craving for sf that I’d reached an accommodation with Father
Superior: by a special dispensation I was permitted the monthly
purchase of New Worlds. Once I clapped eyes on poor Baxter’s
imported sf collection I rather exceeded my prescribed dosage,
escalating finally to the point where I secreted entire borrowed
cartons of the stuff under my monastic
bed. Can Anselm’s argument stand
firm against temptation like that? I returned to the World, the
Devil, and (eventually, but not nearly soon enough) the
Flesh.
‘My Life’, as told to Richard Condon:
Hadrian had lived alone for some years
because the women he loved were so sublime that he could not stand
to share the company of lesser beings after they left him. Dining on
lightly pan-fried schnitzel of chicken topped by a sliced hard
boiled egg beside a tossed salad of hydroponic mignonette lettuce,
home ripened tomato, paper thin cucumber and chunks of greyish but
tangy avocado blended in his own dressing of cider vinegar, crushed
garlic, and pendulous, almost gravid Italian olive oil, he listened
to Kiri Te Kanawa sing ‘Ruhe sanft, mein holdes Leben’, the
thrilling aria from Zaïde, while tears rushed to his eyes as
he ate faster and faster. Dame Kiri’s projection was impeccable but
tensile as he shovelled yellow fragments of crumbling yolk into his
mouth. The song reminded him piercingly of Firenze’s visit to the
Preston and Community Hospital the day after his rhinoplasty.
Kissing him lightly, careful of the plaster crab mounted
protectively over his septum, she placed on the metal bedside
cabinet her own portable tape player and a K-Mart plastic bag
bursting with cassettes of Grieg, Sibelius, Diana Ross and the
Supremes, and haunting excerpts from the unfinished Mozart operetta.
Hadrian had met her for the first time
just three weeks earlier when she had visited his friend Jana with
her basketted baby. As he lay dazed and nauseated the gnarled
whiskery men in the beds opposite revealed that he had shouted her
name as he slept after the anaesthetic. They told her slyly that
Hadrian had flailed and punched the air, as if in his dreams he were
punishing her brutally. Contact lenses blazed above her irises, two
shades greener than light seen through crème de menthe,
making a sensational contrast to her deep red scarf, chemically
Titian hair and devouring red mouth. In the zonked and
besotted inner world of poor nose-nobbled Hadrian, she bore a
shocking resemblance to Star, Empress of the Twenty Universes, in
the memorable Ed Emsh cover for Robert Heinlein's 1963
F&SF serial, Glory Road. She smiled as they told her about
Hadrian’s antics and shook her head ruefully which melted their
hearts and made them mutter at the strange fate of men and women.
Some years later Firenze married an imported telecommunications
specialist and Hadrian wrote a book about the semiotics of science
fiction, another on the ways in which literature and science slide
and skid sensuously around each other, and a children’s novel about
solipsism and the Face on Mars. He was insanely lonely by then and
didn’t know what to do about it.
A Pre-Theoretical Account of the Rise and
Fall of Science Fiction:
You run this small greasy-spoon on a dusty
bypass road, and one day you whop up some strange edibles like
nothing anyone ever heard of. Left-over minced beef and pork and
onion mushed into patties, whatever spices are to hand, over on the
shelf a couple of stale buns so you toast them, and an egg might be
nice, crack it on the hot plate, splat! damn it, some sliced tomato
and extra onion rings, why not, and you pile it up and shoot in some
tomato sauce for luck, pop the top on and bite deep—heaven! The
truckie at the counter has his nostrils twitching, and he orders
one, so okay—heaven!--what’s it called, god knows, give it a
name, it’s a... a
‘hamburger’.
Well, pretty soon the door’s banging, and you keep running out of
ingredients and toss in what’s on hand, and that’s okay,
that’s just it, because the thing about your ‘hamburger’ is there’s
no recipe, nobody’s Mammy ever made one. That’s what everyone
loves.
Eventually, though, a slick guy from the city comes out and looks
your operation over, and writes up a cheque for the franchise. Big
bucks. You can retire. He tears out the greasy counter and moves in
family-module seating and changes the roof-line and puts up big
lights and standardises the formula, fixes the recipe, gets the
onions and beef and tomato under his thumb and that’s the beginning
and the end of the ‘hamburger’.
‘Missing the Train’, a Tale of Childhood
Deception:
I have grown up to be the child I was. At
tea-time my mashed potatoes cooled on the table or dried out in the
‘Early Kooka’ while the younger kids squalled and my father got
ready to go out to a union meeting to battle the Coms and miles away
I [aged 13 or 14] froze my bum on a wooden bench, amid the gathering
dark and chill of evening, as I read sf paperbacks from the
Collingwood railway station news-boy’s rack. He let me read them
without payment, for as long as he was there, until the rush hour
was done, and then I returned them unscarred, spines uncreased, neat
as new, their extraordinary tales passed to my brain like soothing
neutrino radiation. If the book wasn’t finished, I’d get on with it
the following afternoon. Other days I’d rattle illegally on my
concession ticket into the city, a risk if they stopped you at the
gate, delving in second-hand trays for dreams and wonders. Or in the
Collingwood library, the kids’ section only, alas, they wouldn’t let
you borrow grown-up books until you turned 14, on my father’s
bicycle to the Preston library, scummy Reservoir itself got a branch
library finally: dinosaurs, the Space Beagle [by A. E. van
Vogt], ‘In Hiding’ [by Wilmar Shiras], the secret insides of bodies,
J. B. Rhine and Isaac Asimov, shale and volcanoes, flying saucers
had landed and Men in Black were abroad but only the few knew the
truth... The overdone chops cooled and dried out, and I’d wander in
with some vague tale of catching the wrong train and being carried
off in error along the alternative line to distant Heidelberg;
little wonder they took me for a halfwit, or worse. I hid the
paperbacks under the mattress after the Christian Brothers at my
slum technical school warned my parents against the evils of
imagination. How appalled they had been when I’d passed in an essay
on the set topic ‘A Visit to a Factory’, but my factory was a place
where simians were skilfully enhanced for the shit jobs, and those
past their use-by date were cruelly disassembled, according to the
shock ending of the essay, in a side room. I probably found the idea
in Heinlein. There were ructions, rather like those at the upwardly
mobile Jesuit school where earlier I’d spent grades four through
seven in a hopeless daze of social and cognitive dissonance, and
caused a nasty stir by persuading a pal to get his public servant
father to type and roneo my three page story about the spaceship
‘Aldo-4’ and its peace-making peregrinations about the solar system,
dozens of copies passed out to my fellow students without permission
from the Head, hardly the behaviour of a future public servant;
little wonder they too took me for a halfwit, or worse, and shuffled
me off quick-smart to learn a manual trade. So now I have grown
fully into child’s estate and I sit all day at home and read books,
storybooks and tales of hermeneutics and quantum theory at
second-hand, storybooks in high poetry and low, reviewing them for
newspaper readers with authorised jobs and incomes, and sometimes,
when I can bear to, writing out of them stories of my own.
‘Problems of Production and Distribution’,
a Post-Industrial Case Study:
Because I am an Australian in Australia
(unlike Clive James, say, an Australian in Britain or Italy or
Japan, or Robert Hughes, an Australian in New York or Barcelona), in
Australia where the shark-menaced water surrounds us on all sides
and a meagre population can barely support the elements of industry
and so survives by tearing the bowels out of the earth and shipping
them undigested elsewhere, my tales have tended to go forth into the
rest of the world and nobody knows what I do here, sitting on the
station, reading and dreaming and writing. Perhaps they assume I
have caught the wrong train. Often I think that too. For years I
thought I had spoiled and obliterated my life, reading and writing
in Dianne’s warm house for the decade and a half of our somewhat
shared lives while she went to work among
the lunatics, the brain-damaged, the hopelessly sad, balancing their woes with clever drugs and
carefully measured quantities of electricity, listening to them with
her unnervingly direct gaze. Later her psychiatric duties and
kindnesses would be considered politically compromised, a sort of
mind control, and one could see the point, perhaps, but which of us
is without sin? My own crimes were largely exported off-shore
because Australians were immune, by and large, to their lure. So I
learned to wonder what good it did to know that somewhere my novel
The Judas Mandala was said to be available in Portuguese,
though I’d never seen a copy in that tongue and you couldn’t find it
in English in my own country; that my story ‘A Passage in Earth’
could be read as ‘Reis naar de Aarde’ in a Dutch collection called
Top SF 1; that Germans were reading Die träumenden
Drachen which was on sale briefly in
Australia but not any more, on sale in the USA just long enough to
pick up a place medal in the Campbell Memorial Award and a mention
in Pringle’s SF: The 100 Best Novels, but not any
more [the 2000 Editrice
Nord Italian translation — mysteriously retitled Sull’Orlo del
Ciclone, The Centre of the Cyclone—was meant to incorporate my
millennial updates but the translator never quite got around to it,
and it’s still not available in print in English, although
Fictionwise.com offer an updated version as The Dreaming]; that Poles are
reading Czarny Graal and Pasiaste Dziury which had
come and gone like an eye blinking in the USA as The Black
Grail and Striped Holes and never got back
home...
...and all this
changed in a moment, for a moment, when Mandarin Australia in 1990
brought out handsome versions in a matched set, and a bit later my
short story collection The Dark Between the
Stars...
...but the price
was set a buck or three too high to compete with imported US
paperbacks by Piers Anthony and Jack Chalker and all those fat,
furry fantasies, so the stores sent them back quick smart if they’d
bothered ordering them at the outset, and even as the cheerful and
encouraging reviews tumbled in, off to the paper-recyclers the
unopened paperbacks ran, hoppity skip.
[Luckily, things improved during the rest of the 1990s
and into the new millennium, when HarperCollins Australia published several books by Rory
Barnes and me—the young adult novels Zones and Stuck in
Fast Forward, and an semi-science fictional black comedy, The
Book of Revelation, and my sf novel The White Abacus
appeared in handsome hardback and paperback editions in New York and
won a couple of year’s best awards, and Tor released Transcension,
and there were two
popular-science moderate bestsellers, and several more critical
books, and a pair of extravagant novels generously funded in 2004-5
by the Australia Council and released by Thunder's Mouth Press, and
a Distinguished Scholarship Award from the IAFA in Florida in 2005, you know the sort of thing...
We’ll come back to some of this at end.]
Reading Faster Than Light:
Which is why, I guess, David Langford once
mentioned me in Ansible, his snide and witty newszine, as an
‘almost famous Aussie sf writer’.
A Life For the Stars:
Everything important in one’s life is
intertwined with everything else, and much of it is hidden from
view. Fashionable literary critics, or ‘theorists’ as they prefer to
be known, have a term for this: imbrication. Feathers on a
dove’s wing are imbricated; so are the tiles on a roof. Things
overlap and fold through each other, so that rain is shed without
leaking inward to damage the vulnerable heart of things. But the
heart’s text is shuffled, too, from a thousand scribbled leaves
where our sentence is inscribed, built out of words that warm or
slash, tropes that accrete in its pulsing tissues like the small
droplets of cholesterol that cling to the walls of each artery’s
pulsing conduit and choke off one’s life blood. Deconstruction
teaches that we are all imbricated texts. There I was the other day
[well, a good few years
ago now],
pedalling up a steep hill as I headed off from Brunswick to
Reservoir in filial spirit to see my old father who’d fallen over
and smashed part of his right hand into small absurd pieces replete
with extruding bone and lots of blood, when I spied the yellow press
Herald-Sun poster outside a milk bar: LIFE ON MARS! it
trumpeted, no qualifications. I puffed on, knowing full well that it
had to be just a beat-up based on the Face on Mars yo-yos going
paranoid about the lost signal from the Observer space probe, but
even so for half an hour my imbricated text riffled in a wind
gusting across me from 1958 on the railway station bench, yes, I
cannot tell a lie, I enjoyed the small adrenalin tingle of wondering
if fuck me maybe it is true, maybe the bastards really did
have a time-delay on their transmission for pre-vetting and have now
confirmed the Face and decided to release the news... This small
confession of vulnerability will perhaps comfort those who smiled
wearily at the news that in 1992 I had published a book entitled
The Lotto Effect: Towards a Technology of the Paranormal. I
had delved into the data files of Australia’s largest gambling
enterprise and dug out the accumulated guesses of millions of
players who’d tried to forecast the winning six out of 45 numbered
balls a week hence. SAS, a nice stats package, showed some extremely
provocative bulges in the data. Had dear old John W. Campbell, Jr,
been right after all? Do we have Mysterious Powers over Time and
Space? Beats me, but you can always read my book and check the
evidence. If you can find a copy. But for merry games with the Face
on Mars, a truly stupid idea if ever I’ve heard one but good fun for
a children’s story, you’ll need to look into my young adults’ skiffy
confection The Sea’s Furthest End, from that brave little
Aussie battler Aphelion Books of Adelaide [now, sadly, defunct]. If you can find a copy.
Gee, what a grouch. What a sourpuss.
[But by a stroke of luck the space opera core of
that book, de-YA’d, is now available at Fictionwise.com under the
title ‘The Game of Stars and Souls’].
A Letter to a US Editor:
Dear [X]
We were last in direct contact at the end
of June, last year. At that time you had been holding The Sea’s
Furthest End for some 10 months. Another eight months have now
elapsed. Despite what I’m assured were strenuous efforts by my agent
to get your attention about this matter, you’ve failed to contact
either [Y, my famous agent of the time] or me. You’ve neither made
an offer for the book, nor rejected and returned the
manuscript.
This is the more remarkable because I instructed [Y] to set a
deadline for offer-or-rejection of 15 January this year. An
unfortunate side-consequence of your continuing refusal to respond
to [Y]’s representations is that I no longer have confidence in her
ability to represent me, and today terminated my business dealings
with her. Please return the manuscript directly to me, at once.
I’m very saddened that these steps should be necessary. It had
seemed that you and I had a pleasant and productive working
relationship since the start of the eighties, and a measure of
friendship as well. For a time, I surmised that your delays in
dealing with my book arose from an incapacity (disabling enough in
an editor) to reject a friend’s work, however much you disliked it.
What’s occurred is far more painful than being told (say) that my
manuscript is awful or unpublishable. For my part, I suspect that
this impasse marks the end of my interest in writing sf. It’s hard
to work at writing when the editor’s response is an indifference
verging on contempt.
Another Letter to a US Editor:
Dear [X]
Greetings, pal. Just routine checking in,
you know how it is. I see two more months have elapsed since I wrote
explaining (in rather stiff and perhaps offensive terms, it’s true)
that I’d fired [Y] and needed my manuscript back so I could try it
somewhere else. No response from you in that time, alas, either in
the form of a letter or the requested ms.
You probably know Elisabeth Kübler-Ross’s theory of the four stages
of dying. I was in denial for a while, a year or more, when I
refused to believe that this was happening again. Then I got very
angry and started to shout at [Y]. She got angry too, and shouted
back. Finally I was too angry to keep shouting, and entered the
phase of prayer and resignation. None of this made any difference,
of course.
Well, you have been holding my manuscript without either offer or
rejection for 20 months. I am just now moving on into the final
Kübler-Ross stage of terminal depression. A kind of gallows humour
comes over one, I find. They say that, if you’re lucky, beyond this
lies acceptance, followed by a good death. That would certainly be
better.
[And then?]
[My pal couldn’t bring himself to reply. The book
failed to excite any US publisher, apparently, and finally got
published in Australia where it did modestly well. This same
laggardly New York editor, to my amazement, later bought a quite
ambitious and non-commercial novel from me, outbidding another
interested publisher at auction—and showed he held no hard feelings
by kindly putting me up again, with his wife’s forbearance, in their
Manhattan apartment next time I visited the States. We all had
dinner in Australia quite recently on his company card. He got back
to New York to learn that his company had been swallowed by another,
and he and the entire sf department were out of a job. Strange
world.]
A Post-Theoretical Account of the Rise and
Fall [and sideways
scuttlings] of Science Fiction:
Cf. Damien Broderick, The Architecture of
Babel: Discourses of Literature and Science, Melbourne University
Press, 1994, Reading
By Starlight: Postmodern Science Fiction, Routledge, 1995,
[and
Transrealist Fiction: Writing in the Slipstream of Science,
Greenwood Press, 2000; and x, y, z, t: Dimensions of Science
Fiction, Wildside/Borgo, 2004].
So You Want To Be A Writer:
Dear [Z]
The way to write, as many old farts before
me have noted, is to write. And read. And write more. And get people
to look at what you wrote and tell you what they think, within the
limits of good taste and believability. And write. And at a certain
point mail out some of what you think is tight, clean, kinetic, or
whatever standards you use to judge good prose. Send it to editors
who’ve published stuff like it before. For sf, this pretty well
rules out Australian magazine or book publishers, unless you married
one (and while I had never done so, I have no reason to think that
this will work either). What you showed me isn’t remotely ready for
submission, however, so the recipe is scribble scribble
scribble.
Sf is a team sport. Many of its best moments (back in the 1940s and
1950s) were hot-housed in New York by fans who knew each other very
closely and went on to become Asimov, Pohl, Sturgeon and so forth.
Meet some local fans and if they don’t already run an informal
writing workshop (face to face or by mail), push them into starting
one. [You can also check out the Australian SF
Bullsheet, but you'll have to find it online.]
The rest of your questions... You can’t start a career in sf
and a bank account at the same time unless you’re a genius
and/or live in New York and pester the editors while smoodging with
the writers. Don’t let that stop you. There are worse ways to ruin
your life. (There must be.) (I guess.) Funny sf is thin on the
ground unless you think Piers Anthony ‘comedies’ are funny in which
case I’ve wasted my time writing this letter. Douglas Adams is okay
(I see the influence) but his tricks only work when you know
exactly what you’re doing with the standard tropes. Better is
Robert Sheckley, who was there first in the 1950s, and John Sladek
(an acquired taste). I thought the Red Dwarf series were
pretty good, in a derivative sort of way. Nobody in Oz has the bucks
to make such a program, so forget it (unless you’re married to...).
I recommend Ian Watson, Geoff Ryman, Brian Aldiss, Samuel R. Delany,
Cordwainer Smith, Alfred Bester (up to about 1956), Theodore
Sturgeon (ditto), A. E. van Vogt (ditto), Joanna Russ, Ursula Le
Guin, Phil Dick. Heinlein was an authoritarian old thing but knew a
lotta good tricks. Forget drugs. Read New Scientist. Read
real literature. Go for it. Shouldn’t take more than 5 or 10 years
of nonstop work...
Damien’s Weaselly Explanation for a Rude
Cover:
It is generally agreed that the cover of
my novel Transmitters, published by Ebony Books in 1984 on my
40th birthday, is in the worst possible taste and deeply
offensive to feminists and dog owners. As a soi-disant
feminist sympathiser, I reject these claims, but with less and less
conviction. The beautiful woman
bathing naked on the cover is Dianne,
my former partner of 16 years. The dog is our German short haired
pointer Imme which was run over a couple of years later to our
intense heartbroken grief. Dianne was not run over; instead she ran
off with a young person up the street. Actually she didn’t run off;
she stayed put, and I ran off with Hazel, the woman down the hall at
Deakin University where I was writer in residence. Hazel, who
went on to write a massive biography of Christina Stead which was
instantly compared by reviewers with
Richard Ellmann’s biography of James Joyce, ran off briefly with
another lad down the same corridor and then ran off overseas.
I took the chance in my grief to run off with Fiona up
the road a bit and round the corner, a
great-grand niece of Heinrich Hertz, who’d just been dumped
(incomprehensibly) by her former chap as she went into labour.
Because of my no less immature dread of small wet smelly noisy
creatures not dogs but bound to intersect my lebensraum for a
good part of the rest of my life, I eventually ran off to be by
myself in multicultural Brunswick, which is how for some years I stupidly
spent my
days and nights, knocking off the occasional book to while away the
hours [but these days I do them one suburb
further to the north, in better comfort, with trees, when not in San
Antonio, Texas, with better company... again, see below]. A sad
tale, in some respects, and not one recommended to the young for emulation. Since I am
probably not here speaking to the young—well, not all that
young—I suppose I’m in the clear.
A University Education in the Early 1960s,
Part I:
I didn’t really ignite until perhaps my
fourth year at Monash university, then a sea of mud and new brick, for I had spent two years prior to this
sluggish laicisation in a Catholic seminary preparing (in so far as
this has any meaning in the case of a kid of 16 or 17) for the
priesthood. Luckily I ended up as part of a proto urban commune or
collective sex-and-speed-and-hard philosophisin’ household down the
muddy track from Uni, next to a paddock full of swaybacked nags. Two
couples—the writers Jean Bedford and Rory Barnes among them—and I,
certain women in and out as short-term residents, a couple of them,
at last, in my bed, or I in theirs. An expensively thwarted
pregnancy, a broken heart (and not the last of either, despite canny
use of the wonders of modern science). Tutors known to drop in and
employ the place for the debauchment of themselves and their
academic charges. We set fire to it midway into 1965 and had no
kitchen or living room thereafter, which immensely enhanced our
mutual dependency and fellowship, as cooking in random bedrooms will
do. It is all mind-crushingly banal now, of course, but three
decades back [more than
four now, good grief] it yielded up some agitation in our
mentors. Finally our lavatory stopped working. Dear old Lot 4.
Tractors came later and levelled, mounded, contoured the land for
factories. We went back there on a windy, cold, sunny day and danced
in silence, our scarves flying all melancholy. Secret Seven Go To
Uni.
A University Education in the Mid 1960s,
Part II:
My recollections of Monash University are
surprisingly scant, given that I was there for five years before I
finally collared enough units to graduate (and then didn’t, not for
years, being a snotty little anarchist). Life had come good, sort
of, when I joined the student paper Chaos, which my
co-editors and I swiftly changed to Lot’s Wife when we seized
its helm. A while later, certain tradition-bound conservatives
attempted to change the name back. As its coiner, I did what I could
to hang onto our strange invention, rather as one might battle for
the right to stage an annual Mock Crucifixion (a celebrated
scandale of the time). We three doughty loons had shared digs
in the back of a dinner-jacket hire shop, where I learned to write
sf by selling awful stories to the fabled Aussie tits-&-bums
magazine Man (which less than ten years later, hair down to
my arse but snazzily dressed, I would edit for five and half months
at an astonishing salary, trying with all my might to turn it into
Penthouse or TriQuarterly, before being turfed out on
grounds of taste). Eventually, my teacher-training stipend
abandoned, skint, I moved into the Lot’s Wife office,
building myself a cosy cave out of Fler chairs, filing cabinets and
curtains. We editors and certain young persons and a mad night
watchman who’d evolved his own theories of spelling reform whiled
away the hours there until we grew up, drove more expensive cars or
in my hemiblind case bicycles, got married or something similar, had
kids or vasectomies, wrote books or marked essays, farmed the
nation’s soil, designed curricula, got ahead, perhaps, or managed
not to fall too far behind, and did it, I guess, without being
altogether scraped headless beside the uncaring, truck-tormented
roadside.
And Just in Case You Were Wondering About
the Books:
A few years ago I realised that
Transmitters, my non-sf metafiction about sf fans, might
usefully be read as part of a larger post facto structure
holding most of my novels at its vertices. By the end it contained
six novels, so I chose to dub it (like some godawful fantasy
N-ology) The Faustus Hexagram. Like all sf tropes,
this is meant to be resonant and jesting at the same time, a
difficult trick but good fun at parties. My gadget works like this:
at the points of a hexagon, place the six components of Prague
linguist Roman Jakobson’s model of the communication process:
Addresser (me), Addressee (you lot), Message, Context, Code and
Channel. For literary texts, it occurred to me, these match quite
well with Artist, Reader, Text, World, Language, and Publishing
Genre. By a curious stroke of luck, for scientific texts
they also map neatly on to Researcher,
Scientific Community, Theory, Universe, Mathematics, and Publication
Network. Science fiction’s version, as you’d expect, oscillates like
postmodernism’s between these two huge cultural paradigms. None of
the nodes stands in isolation; each works reflexively on the others.
Ideas cluster about them, more than I can list conveniently here:
romantic construction of the artist, rhetorical construction of the
social order, deconstruction of the text, theorised construction of
the world, linguistic construction of intertextual codes, generic
construction via formulae and tropes. [I discuss all this textual and cultural machinery in
my 1997 book Theory and Its Discontents, from Deakin
University Press, for those of a theoretical bent.]
My own novels, I
believe, can be mounted rewardingly on the same mechanism, or viewed
most richly through its lenses: The Judas Mandala, Addresser;
The Black Grail, Addressee; The Dreaming Dragons,
World or Context; Transmitters, Message or Text; The Sea’s
Furthest End, Code; and Striped Holes, Phatic Channel or
Tropes. There are other nice parallels to this schema in both
historical cycles and ontogenetic psychological development that I
leave as an exercise to those who wish to earn extra marks for work
after school.
And
How Many Books Does That Make So Far, Doctor?
Not many, God knows. Asimov claimed
400-odd, though many of those were anthologies put together by other
people. Silverberg must have notched up hundreds. I’ve hardly
scratched at the edges of the memesphere: fifteen books to
date [36 or so now, in
2006], three of them anthologies of other
people’s work [six
now], two
of them still in production [usually the way, so still
true, although now they’re a different pair]. Hell’s teeth,
and I’m nearly 50 [well, I was once, more than
a decade ago]. Still, I did discover how to
see into the future using Psychic Mysteries known only to those
who’ve read The Lotto Effect, hee hee.
How to Make a Reliable Living Out of Sci
Fi:
Go to America and stay there. Write lots
of simple books. Do not try to be complex unless you are already
very famous. Do not write rude or challenging books even if your
name is Samuel R. Delany, because the book-selling chains won’t
stock them. If you are an Australian, forget it, but if you can’t
help yourself write like a demon and keep asking the
Literature Board for money to help pay your grocery
bills. That’s how I get by.
Barely.
But then, ya gotta laff. Ya really gotta laff. And then ya
gotta go out and conquer the stars, yeah.
That Was Then, This Is Now
April, 2006
Don’t be misled by my sardonic tone. I’m
quite a cheerful person, actually, this is just a defensive (and, in
its way, rather typically Australian) mask I wear. Recently I’ve
been writing wildly optimistic books about the century’s coming
hypertechnology—ways of living based on startling scientific
knowledge and technical breakthroughs that might end by making the
world a genuine utopia before the close of the 21st
century. Or, more likely, remaking humanity into an augmented
super-species. Is that cause for rejoicing? Maybe not, according to
the technofearful. Looks promising to me: there’s the prospect of
indefinite lifespan, as we swiftly learn the secrets of the human
gene package, the places where it goes wrong and can be enhanced or
better maintained, and fixed up using tiny smart machines the sizes
of viruses. I’ve explored these possibilities in two books, The
Spike (released in an updated edition in America in February
2001) and The Last Mortal Generation. If you’re wondering why
I’m feeling so cheerful now, take a gander at these comments I
stumbled over while reading the latest edition of Sir Arthur C.
Clarke’s classic futurist book Profiles of the Future, a book
that had a profound impact on me when I read it at the age of
19.
On page 148, I found this astonishing comment: ‘Since this chapter
was written, these ideas have been developed in great detail by such
writers as Eric Drexler (The Engines of Creation, 1986) and
Damien Broderick (The Spike, 1997). Damien’s book will serve
as a more imaginative sequel to the one you are reading now.’
As if that wasn’t enough, a bit further on here was this delightful
comment on page 189: ‘In The Last Mortal Generation (1999),
the Australian polymath and science fiction writer Damien Broderick
has suggested that immortality is not merely desirable—but
inevitable. My recommendation of this truly mind-stretching book was
not in the least affected by its dedication: “For Arthur C. Clarke,
who profiled the future and dreamed of advanced sciences
indistinguishable from magic.”’
Meanwhile, I’d been writing novels with my old Monash pal Rory
Barnes, himself a novelist and science writer (his novel The
Bomb-Monger’s Daughter is a treat, if you can find it, and his
current Horsehead trilogy for younger kids is hilariously
inventive), starting twenty years back with Valencies. As
Rory points out in his web
site, this was
a strange novel, since it took his rambling tale of student life in
the mid-60s and plunged it into the year 4004. I was determined to make
this metamorphosis as richly plausible as I could, since I wanted to
create a future where nothing was the same except human nature and
the ways in which people in quite different cultures tend to
reinvent similar solutions to typical issues of power conflict,
intimacy, the confused identity of the young, love and jealousy,
dawning political commitment. But if cultures sometimes come up with
the same range of responses, those are usually cast in distinctive
forms that mask the underlying resemblances. These days, of course,
I disagree with that premise, since I don’t think we’ll even be
recognisable as humans in 500 years, let alone by 4004 AD. As a
parable, though, I think the novel was not unsuccessful. One
unimaginative reviewer heaped scorn on the book for supposing that
students would ever again mass in public demos against oppressive
governments. Within a decade, we saw student and other mass
activities bring the Soviet Union crashing down, heroic and tragic
confrontations in China, attainment of black majority rule in South
Africa... Confrontations between government and eager young
activists seems likely to have become a recurrent and important
feature of political life henceforth.
The young adult novels Rory and I wrote nearly two decades later
were lighter in mood, but dealt with quite serious topics.
Zones grew from an ABC radio play of mine about a young girl
who gets mysterious telephone calls from a fellow claiming to live
in a different time. We wrote Stuck in Fast Forward by the
‘hot computer’ method, taking turns at the keyboard in an intensive
burst of writing while I holidayed with Rory and his family during
and following the famous two-yearly Adelaide Literary Festival. We
invented the plot as we went, coming up with twists and turns as we
walked in twists and turns along the streets of Unley, basing the
thrust of the book on a notion introduced by the late great sf writer
Poul Anderson, to whom the book is dedicated. (Poul wrote to
me that ‘My wife and I both enjoyed the book a lot. In fact, I’d
compare it to middle-period Heinlein, and that’s meant as a real
compliment. We hope to see more from you.’ It is indeed a very fine
compliment to be compared with Heinlein’s classic sf novels for
young readers. This is the kind of reaction that makes you glad
you’re a writer rather than, say, an accountant or corporate
executive.)
Our work was recognised at home as well. In 2000, the judges of the
national Aurealis award for best sf and fantasy commented: ‘1997
Aurealis Awards nominees Damien Broderick and Rory Barnes continued
to establish their reputation as the best writers of YA science
fiction in the country, delivering STUCK IN FAST FORWARD, a work
loosely based on Broderick’s bestselling science book THE SPIKE.’
They added: ‘Working solo, Rory Barnes delivered HORSEHEAD MAN, a
fine novel and a strong addition to his series that we wouldn’t hesitate to
recommend.’
In the same year, we had another book from HarperCollins Australia,
this one an adult novel using the mythos of UFO abductions in a
humorous if also somewhat grim journey by a young 21st
century woman to recover her memories of childhood and her
relationship with her absent father, the UFO cult leader Daimon
Keith. Although the book has been almost entirely ignored by
mainstream reviewers—probably because its inexpensive and accessible
packaging fails to impress those who insist upon pompous dignity—a
major notice in Australian Book Review, by Dr Rosaleen Love,
makes up for it. She said, to our delight: ‘That life may
simultaneously reduce the living to both laughter and despair at the
horror of it all is a subject few novelists tackle in one bite. In
The Book of Revelation, Rory Barnes and Damien Broderick
succeed in the near-impossible task.... The Book of
Revelation stands as one of the two great realist novels to
tackle the notoriously non-realist theme of contact with
extra-terrestrials. It resides on the same (astral) plane as Alison
Lurie’s magisterial Imaginary Friends.’ Anyone familiar with
Lurie’s splendid writing will know how startling and gratifying such
a compliment is.
We haven’t stopped. Our latest book, a blackly comic crime novel
with the absurdly Aussie title I Suppose a Root's Out of the
Question? is due any day now. I sometimes contemplate a popular-science book discussing the apparent absence of
alien civilisations in the rest of the universe, a topic of peculiar
poignancy and implication if you take the postulate of the Spike
seriously, as I do. Once a culture gets into runaway technological
change, with one shocking and powerful innovation boot-strapping the
next—genomics rewriting living forms, including our own, molecular
nanotechnology providing many of our needs almost for free and
opening the door to cheap and easy space flight, augmented
intelligence and other abilities—it’s hard to see where it can all
end. Must every society adopting such hypertechnology swiftly lose
control of its genies, wiping itself out? Or will such worlds
Transcend into some condition we can’t yet quite imagine, given our
current limitations? Is the universe, as we gaze at it with innocent
eyes, already an engineered construct, rebuilt by generations
of post-Spike civilisations or even godlike individuals? Exciting
topics, I reckon. And who knows, maybe I’ll continue
exploring them in sf as well, as I did in The White Abacus and
Transcension, and even more so in my latest doublet, Godplayers
and K-Machines.
This is a great time to be alive—and if everything goes to plan (it
never does, alas), who knows, maybe we’ll all be here at the start
of the fourth millennium, or the fifth billennium, changed and
enhanced beyond recognition but recalling this ancient dawn of true
history, the time when the flame flickered up out of nothing and
created... the
future.
Here's how I summarized my whole damned strange life trajectory in
the introduction to my short story collection The Dark Between the
Stars, published in Australia in 1991. Some will find my chosen
voice in this piece unforgivable florid; I hope others will find
what I was reaching out for.
‘When it was
young’ :
Listen near to me, for this is a story
wrapped around a story, and ten thousand more hidden away inside
like shadows breathed in on clouded days, on hot afternoons of
Antipodean summer and evenings of gusting winter, inhaled and
biddable like sweet ghosts.
In the days when the first satellites were thrown into the
sky, when I was stretching like some gawky long-limbed thing
emerging from its chrysalis, chalk dust and wood planings and hot
turned metal in my nostrils, tumbled by the rush of hormones which
make us giddy with dreams, I toppled like a besotted fool a billion
years into the future:
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Like a glowing jewel, the city lay
upon the breast of the desert. Once it had known change and
alteration, but now Time passed it by. Night and day fled
across the desert’s face, but in the streets of Diaspar it was
always afternoon, and darkness never came. The long winter
nights might dust the desert with frost, as the last moisture
left in the thin air of Earth congealed-but the city knew
neither heat nor cold. it had no contact with the outer world;
it was a universe itself ...
Since the city was built, the oceans of Earth had
passed away and the desert had encompassed all the globe. The
last mountain had been ground to dust by the winds and the
rain, and the world was too weary to bring forth more. The
city did not care; Earth itself could crumble and Diaspar
would still protect the children of its makers, bearing them
and their treasures safely down the stream of time.
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That is the exultant lamentation which
opens Arthur C. Clarke’s The City and the Stars, a novel
based upon a tale with the even more evocative title ‘Against the
Fall of Night’. Here is its ending, and the extraordinary coda that
closes the book’s vision of vast futurity:
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The ship was now above the Pole, and
the planet beneath them was a perfect hemisphere. Looking down
upon the belt of twilight, Jeserac and Hilvar could see in one
instant both sunrise and sunset-on opposite sides of the
world. The symbolism was so perfect, and so striking, that
they were to remember this moment all their lives.
In this universe, the night was
falling; the shadows were lengthening towards an east that
would not know another dawn. But elsewhere the stars were
still young and the light of morning lingered; and along the
path be once had followed, Man would one day go again.
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Clarke’s book was quite simply the most
important novel I have ever read, will ever read. It stapled my
ambition to a kind of mad hunger, guaranteed that I yearned to be a
science fiction writer, of all benighted things, and nothing else.
When I was fourteen or so, I sat in class in my infinitely tedious
slum technical school with the fat Corgi paperback propped open
under the desk and dreamed, and dreamed, until the stern Christian
Brother whacked his cane down on my isometric projection and made
the pencils jump.
Later I found Clarke’s apocalyptic novel Childhood’s End,
as I neared the belated end of my own. By then (as other
children are turned towards painting, or composition, by some
germinal encounter with a luminous canvas, compellng score) I knew
that this wonderful blend of poignancy, aspiration,
absurd adventure and odd beauty was what I wanted to create for
myself, some day.
I wanted to know what happens next. I wanted to carry forward
the misty collective enterprise I seemed to detect in these tales
that everyone else took for tasteless tomfoolery. It was as if I had
been invited to join some secret masonry of dreamers, to partake of
their Gothic vision of a world where science really is close to
magic, when everything has been known and done, and forgotten, when
the world, failing in entropy, is kick-started back to numinous
ignition.
But I don’t wish to be solemn. This is pleasure I’m talking about. I
was an inward, asthmatic child, and liked nothing better than
pedalling in the cool afternoon air to second-hand swap shops (they
seem to be vanishing) to exchange tattered magazines and books, with
titles like Galaxy and Astounding and Science
Fantasy, trading over and again the four or five I could afford
as my stake. In all this, it was some haunting overtone from Diaspar
which fugued through my unconscious, and forced me to become an sf
tale-teller.
Fugued? Curiously, that musical image is no less significant
in what it says about my life, and its governance by sf. I knew
little enough of music until quite late. Reading in Arthur Clarke’s
introduction to ‘Against the Fall of Night’ of the influence on
Diaspar of Prelude
to the Afternoon of a Faun, I listened deliberately to
Debussy for the first time in my thirties, and fell back baffled. I
found no link with my internal sense of that glowing jewel lying
upon the breast of the desert ... of the dying, reborn Earth turning
on its Pole, a perfect Hemisphere ...
So I trusted what Clarke had written, and listened again, and again.
And I discovered finally the dying falls, the romance of golden,
reddened, purpled, darkened dusk. And at last I found also my own
Diaspar: the Ravel of ‘Mother Goose’ and ‘Daphnis and Chloe’, Holst,
Elgar, Vaughan Williams’ ‘Lark Ascending’, Mahler and Delius and
Sibelius ... Oceans of flowing impressions. Rapture and misery: you
know the sort of thing, shockingly out of season in this hard-edged
recess of the millennium--a fin de siècle fool drunk on
fragrances.
Not that you’d guess, meeting me. A sardonic and cynical fellow is
what I see in the mirror, and in plenty of the stories in this book.
We each contain, of course, as Walt Whitman boasted of himself,
multitudes--many of them bitterly at war with the rest, or uneasy in
their company. I hide my gasping heart inside my thin, bony chest,
as is the custom, but in some others of these tales you’ll see the
poor unguarded dope thumping away, dizzy with the stars and the
calling dark between them.
‘Our galaxy is now in the brief springtime
of its life,’ Arthur Clarke wrote, two-thirds of my lifetime ago, in
the closing passage of Profiles of the Future. With the
lyrical melancholy that marks the finest scientific and science
fiction writing, he had kept the strangest magic until last. It is
not until these stars have guttered out, he told us, not until Vega
and Sirius and the Sun have burned low, that the true history of the
universe will begin:
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It
will be a history illuminated only by the reds and infrareds
of the dully-glowing stars that would be almost invisible to
our eyes; yet the sombre hues of that all-but-eternal universe
may be full of colour and beauty to whatever strange beings
have adapted to it ...
They will have time enough, in those endless aeons, to attempt
all things, and to gather all knowledge. They will not be like
gods, because no gods imagined by our minds have ever
possessed the powers they will command. But for all that, they
may envy us, basking in the bright afterglow of Creation; for
we knew the Universe when it was young.
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‘When
it was young. . .’ Science fiction is the anthem and cadence of the
young, I think, hovering over unexplored waters which run with
bright mystery, drenched suddenly with sadness inexplicable to the
workaday realists, those damned grown-ups who’ve lost it; galloping
out of misery, then, into frenzies of delight, the smells of the
night, the arcana of lost pages opened in the back of the library,
the amazed pleasure at meeting another human soul who shares the
hunger and the dreaming.
Postscript: HAPPINESS!
Well, that was then, a decade and more back.
This, of course, is still then, by the time you read it, but not
nearly as far back then. In fact as I write it, it's a month after my
fourth wedding anniversary. 
Reader, she married me.
I was amazed, too, and delighted. How could such a thing have
happened? I met Barbara when we were both members of the global
on-line community of technological optimists and intense
individualists associated with transhumanism, an emerging philosophy
with some overlap with programming, cutting edge science, and sf.
There were more die-hard fans of Ayn Rand there than I felt
comfortable with—being an old sixties communitarian-anarchist, to
give something as squishy as my social philosophy a label. Most were
Americans, and most were devoted to their nation's right to bear as
many private and lethal arms as possible, something that seems very
alien and disturbing to an Australian. None of this turned me away,
because what I shared with them was more urgent, significant and often
hilarious than what sets us apart. But I feel more at home with
certain extropians and transhumanists than with others.
One I quickly came to admire and respect called herself
Bonnie Austin. As it turned out, Bonnie Austin was actually Barbara
Lamar, a brilliant permaculturalist who ran her own 160-acre farm in
the heart of Texas, living with her teenage daughter Kat in the
sprawling hand-made residence she'd designed and built herself,
powered by solar cells. The more I e-talked with Barbara, the more
astonishing I found her. She had read enormously in many fields.
Years ago she'd been a champion competition cyclist (before blowing
her knees out, a hazard of the sport), and a small aircraft pilot.
She's butchered animals for their meat, and grown beautiful gardens
in sand. Naturally she spoke Spanish as well as English, had a
degree in mathematics and a Juris Doctorate. She's forthright,
generous, insightful and very huggable. Recently, she's again taken
up her law practise, interrupted during her self-sufficiency
experiments on the farm, and become an adjunct professor in tax law
at an Austin university. And written a novel. You know the sort of
thing.
I was smitten, and luckily Barbara felt the same way about
me. Before we'd met, she started to build this site—as she says in
her declaration of intent, she hoped to introduce her fellow
Americans to my work. Taking a brave punt, Barbara flew to Australia
several years ago to say hi in the Real. With a kind friend working
in China, we carefully and laboriously arranged for Barbara to
house-sit her small house a suburb away from my place. In the event,
we fell together like a thunderclap and did the house-sitting from a
distance, dropping by now and then to water the plants and ensure
that everything was
secure. There were some more trips,
and a bit more than four years ago we realized that we were... well, a
couple. A ridiculously long-distance couple, linked by daily email,
like two prisoners yelling down a wire connecting a couple of steel
cans. (Did you do that when you were a kid?) So we thought: hey,
let's get
married.
Most people can't imagine how bizarre that notion was to an old
sixties communitarian-anarchist. Marriage was fatally compromised by
religion. It was a mark of patriarchy, blah blah. Most of my old
sixties communitarian-anarchist friends, oddly enough, were married,
but it still struck me as entirely unnecessary. Barbara the rugged
individualist felt pretty much the same way. So in our balky way we
decided, `Hey, we love each other, we plan to be together for the
rest of our lives, why not go the whole hog?'
You're thinking that's desperately
unromantic. Maybe you think it's a disgrace for me to be blurting
out this sort of thing, an offence to my dear wife. Not a bit of it.
Such are the complexities of the social animal, especially a matched
pair of them living in two countries. So on March 20, 2002,
Barbara and I were married in the company of some dear friends and
those of my siblings within shouting distance. And I became a happy
man, as you see. What a stroke of luck! What a nice way to finish
off such a ham-fisted bio sketch.
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